by Raymond Ibrahim - April 14, 2019 at 5:00 am

  • In Germany, four separate churches were vandalized and/or torched in March alone. "In this country," PI-News, a German news site, explained, "there is a creeping war against everything that symbolizes Christianity: attacks on mountain-summit crosses, on sacred statues by the wayside, on churches... and recently also on cemeteries."
  • In virtually every instance of church attacks, authorities and media obfuscate the identity of the vandals. In those rare instances when the Muslim (or "migrant") identity of the destroyers is leaked, the desecraters are then presented as suffering from mental health issues.
  • "Hardly anyone writes and speaks about the increasing attacks on Christian symbols. There is an eloquent silence in both France and Germany about the scandal of the desecrations and the origin of the perpetrators.... Not a word, not even the slightest hint that could in anyway lead to the suspicion of migrants... It is not the perpetrators who are in danger of being ostracized, but those who dare to associate the desecration of Christian symbols with immigrant imports. They are accused of hatred, hate speech and racism." -- PI News, March 24, 2019

In February, vandals desecrated and smashed crosses and statues at Saint-Alain Cathedral in Lavaur, France, and mangled the arms of a statue of a crucified Christ in a mocking manner. In addition, an altar cloth was burned. (Image source: Eutrope/Wikimedia Commons)

Countless churches throughout Western Europe are being vandalized, defecated on, and torched.

In France, two churches are desecrated every day on average. According to PI-News, a German news site, 1,063 attacks on Christian churches or symbols (crucifixes, icons, statues) were registered in France in 2018. This represents a 17% increase compared to the previous year (2017), when 878 attacks were registered— meaning that such attacks are only going from bad to worse.

Among some of the recent desecrations in France, the following took place in just February and March:

  • Vandals plundered Notre-Dame des Enfants Church in Nîmes and used human excrement to draw a cross there; consecrated bread was found thrown outside among garbage.
  • The Saint-Nicolas Church in Houilles was vandalized on three separate occasions in February; a 19th century statue of the Virgin Mary, regarded as "irreparable," was "completely pulverized," said a clergyman; and a hanging cross was thrown to the floor.
  • Vandals desecrated and smashed crosses and statues at Saint-Alain Cathedral in Lavaur, and mangled the arms of a statue of a crucified Christ in a mocking manner. In addition, an altar cloth was burned.
  • Arsonists torched the Church of St. Sulpice in Paris soon after midday mass on Sunday, March 17.

Similar reports are coming out of Germany. Four separate churches were vandalized and/or torched in March alone. "In this country," PI-News explained, "there is a creeping war against everything that symbolizes Christianity: attacks on mountain-summit crosses, on sacred statues by the wayside, on churches... and recently also on cemeteries."

Who is primarily behind these ongoing and increasing attacks on churches in Europe? The same German report offers a hint: "Crosses are broken, altars smashed, Bibles set on fire, baptismal fonts overturned, and the church doors smeared with Islamic expressions like 'Allahu Akbar.'"

Another German report from November 11, 2017 noted that in the Alps and Bavaria alone, around 200 churches were attacked and many crosses broken: "Police are currently dealing with church desecrations again and again. The perpetrators are often youthful rioters with a migration background." Elsewhere they are described as "young Islamists."

Sometimes, sadly, in European regions with large Muslim populations, there seems to be a concomitant rise in attacks on churches and Christian symbols. Before Christmas 2016, in the North Rhine-Westphalia region of Germany, where more than a million Muslims reside, some 50 public Christian statues (including those of Jesus) were beheaded and crucifixes broken.

In 2016, following the arrival in Germany of another million mostly Muslim migrants, a local newspaper reported that in the town of Dülmen, "'not a day goes by' without attacks on religious statues in the town of less than 50,000 people, and the immediate surrounding area."

In France it also seems that where the number of Muslim migrants increases, so do attacks on churches. A January 2017 study revealed that, "Islamist extremist attacks on Christians" in France rose by 38 percent, going from 273 attacks in 2015 to 376 in 2016; the majority occurred during Christmas season and "many of the attacks took place in churches and other places of worship."

As a typical example, in 2014, a Muslim man committed "major acts of vandalism" inside a historic Catholic church in Thonon-les-Bains. According to a report (with pictures) he "overturned and broke two altars, the candelabras and lecterns, destroyed statues, tore down a tabernacle, twisted a massive bronze cross, smashed in a sacristy door and even broke some stained-glass windows." He also "trampled on" the Eucharist.

For similar examples in other European countries, please see here, here, here, here, and here.

In virtually every instance of church attacks, authorities and media obfuscate the identity of the vandals. In those rare instances when the Muslim (or "migrant") identity of the destroyers is leaked, the perpetrators are then presented as suffering from mental health issues. As the recent PI-News report says:

"Hardly anyone writes and speaks about the increasing attacks on Christian symbols. There is an eloquent silence in both France and Germany about the scandal of the desecrations and the origin of the perpetrators.... Not a word, not even the slightest hint that could in anyway lead to the suspicion of migrants... It is not the perpetrators who are in danger of being ostracized, but those who dare to associate the desecration of Christian symbols with immigrant imports. They are accused of hatred, hate speech and racism."

Raymond Ibrahim, author of the new book, Sword and Scimitar, Fourteen Centuries of War between Islam and the West, is a Distinguished Senior Fellow at the Gatestone Institute and a Judith Rosen Friedman Fellow at the Middle East Forum.

© 2019 Gatestone Institute. All rights reserved. The articles printed here do not necessarily reflect the views of the Editors or of Gatestone Institute. No part of the Gatestone website or any of its contents may be reproduced, copied or modified, without the prior written consent of Gatestone Institute.


WHO and WHAT is behind it all ? : >


The bottom line is for the people to regain their original, moral principles, which have intentionally been watered out over the past generations by our press, TV, and other media owned by the Illuminati/Bilderberger Group, corrupting our morals by making misbehavior acceptable to our society. Only in this way shall we conquer this oncoming wave of evil.

Commentary:

Administrator
HUMAN SYNTHESIS

All articles contained in Human-Synthesis are freely available and collected from the Internet. The interpretation of the contents is left to the readers and do not necessarily represent the views of the Administrator.

Disclaimer: The contents of this article are of sole responsibility of the author(s). Human-Synthesis will not be responsible for any inaccurate or incorrect statement in this article. Human-Synthesis grants permission to cross-post original Human-Synthesis articles on community internet sites as long as the text & title are not modified. The source and the author's copyright must be displayed. For publication of Human-Synthesis articles in print or other forms including commercial internet sites.

Human-Synthesis contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available to our readers under the provisions of "fair use" in an effort to advance a better understanding of political, economic and social issues. The material on this site is distributed without profit to those who have expressed a prior interest in receiving it for research and educational purposes. If you wish to use copyrighted material for purposes other than "fair use" you must request permission from the copyright owner.

TILBAKE TIL HOVEDMENYEN - BACK TO THE MAIN MENU